There are two types of evil in the
world, and before we launch on a quest to turn one kind of it into
another, we must be able to tell the difference between the two.
E-ville: This type of bad behavior is
overwhelmingly easy to detect. Villains in Disney fables are e-ville.
The famous Canadian mountie, Dudley Doright, will always save sweet Nell from the sinister clutches of the e-ville Snidely Whiplash. E-ville is as
bright as the moon and as prominent as the painful pre-teen pimple.
When Satan boldly tempted Jesus to misuse his godly powers for
personal relief, satisfaction, and gain, he was exercising e-ville in
most undeniable ways. When referring to this type of heinous
handiwork, it is critical to pronounce it correctly. Repeat after
me- “Eeeee-ville,” slow and sinister, like you really mean it.
It is important to savor every syllable as it smoothly tumbles out of
your mouth. There is no doubt here- this is bad.
Evil, on the other hand, is delivered
quickly and quietly, with so little emphasis and energy that it may
be difficult to even determine what was said. This type of bad
behavior wants to masquerade as anything other than what it really
is- tolerance, neglect, rationalization, etc. Nephi accurately
described it as chains that slowly, almost unknowingly lead us down to hell (2nd Nephi 28:22) The world
is literally bathed in this type of behavior. Much of it flies under
our righteous radar yet floods our homes in the form of oversexed
entertainment accepted as exemplary, or perhaps as routine tasks
pursued on sacred Sundays. Repeat after me ten times quickly: “evle
evle evle evle evle evle evle evle evle evle.” If you say
it quickly and often, it will be hard to know what you're referring
to. Doubt and disguise is at the core of this dimension of deviance.
If evil and opposition has to exist in
the world, and it does, the righteous quest of every latter-day saint
should be to agressively turn “evle” into “e-ville.” Clearly
identifying the enemy- e.g., pornography as the single most sinister
sword slicing up the plan of salvation into insignificant body parts,
or unwarranted criticism of doctrine and authority robbing fragile
testimonies of their spiritual foundations still under construction-
allows us to overcome it. It is time to choose.
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