One of the critical challenges of the
Old Testament is that it is... well... old. Initially, as we view it
through our modern, rational, logical, and somewhat secular eyes, it
is too easy to see only crazy stories of really old people who lived
a long time ago in a faraway land.
Ironically it finds relevance today,
however, in how Latter-day Saints should be assessing the past. The
Mormon Third Eye believes that the no. 2 challenge to latter-day
testimonies are deep and lingering concerns members harbor about
unsavory elements of recent church history since the restoration of
the gospel through the prophet Joseph Smith (No. 1 is pornography and
it's destructive effects on the eternal family).
Think about it for a moment. What do
concerns swirling around multiple accounts of the First Vision, the
process of translating the Book of Mormon, Joseph Smith's practice of
polygamy, imposition of the ban on African-American males holding the
priesthood, and almost every other controversial gospel topic have in
common? The fact is that the ground truth of every one of these
historical narratives involves a real or perceived error of judgment
carried out by a church leader(s).
Somewhere along the way we lost our way
and bought into a collective assumption that our ecclesiastical
leaders are infallible, when in fact, like all of us, they fall prey
to the prevailing bias of their era and may make errors in judgment.
So, if our leaders make mistakes, how can we trust them? Should we
trust them?
This is where the Old Testament can
save us if we want it to. The Old Testament is fundamentally a
compendium of stories about imperfect people who nonetheless served
as tools in the hand of the Lord to bring about His great work. Has
has a habit of working with imperfect people. Adam and Eve fall,
Noah gets drunk, Abraham lies, Sarah is jealous, both Jacob and
Joseph deceive, David commits adultery, and Jonah runs from God. Yet
we don't talk about their problems very much because the gospel
teaches us to look for the best in people and forgive others that we
may be forgiven ourselves.
While I cannot deny mistakes may have
been made then and now, neither can I deny the whisperings of the spirit
to me on these matters: that if I am to be and act Christ-like, I
will accept the inspired offerings of all ordained church leaders and
overlook their faults. I will embrace the path of salvation they have laid out for us and find joy in accepting and living their counsel. It makes me happy.
This is the message of the Old
Testament.
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