Eons ago, while serving in the Korea
Pusan Mission, the onslaught of new and strange Korean customs
confused me. Daily consumption of large portions of cabbage pickled
in red pepper juice, sleeping on the floor, bathing only three times
a week at the public bath house down the street, etc.; as a
freshly-scrubbed 19 year-old young man who had spent all of his
formative years in the white-bread world of pre-1980's Northern
California, this chance to totally immerse myself in a foreign
culture was both a strange and exciting shock to my world paradigm.
However, by the end of my grand two-year experiment of eating their
kimchi, sleeping on their floors, and bathing with them, I came to
understand and love everything about them. However, there was still
one uniquely cultural element that befuddled me:- familiar names that
parents used to talk about each other.
When Korean moms and dads chatted at
church on Sundays or the rare ward parties on Saturday afternoons,
they always referred to each other as “so-and-so's mother” or
father instead of using their own names. As an earnest missionary
trying to convey the precious pearls of gospel to a people I had
grown to truly love and respect, it was difficult to track who was
talking about who during random discussions overheard in the
hallways. Who in the heck was Young-hee's mother? Myong-soo's dad
lost his job again. Who is that?
In this world, my wife and I would be
known as Brian or Les's mom or dad. I initially blindly attributed
this practice to the traditional Korean emphasis on the nuclear
family and the unusually large but standard sacrifices Korean parents
make for their children to be successful. However, as the years and
decades marched on and I bought into the stereotype of spoiled Korean
anklebiters coddled by overworked moms and dads, I had to dig deeper and
try harder to understand why valiant and sacrificing parents would
choose to bury their own identities behind the names of their
children.
Brian and Leslie have left the nest and
are living their own lives now. As an interested bystander I watch
them independently make courageously right choices on dating,
marriage, school, career, and faith, and my soul beams with spiritual
pride. I often catch myself dramatically proclaiming on Facebook or
in the lobby during Sunday meetings, “ Yes, this is my son. My son.” Or
“Leslie is my daughter. My daughter.”
Now I understand. You can call me
“Richard,” “Brian's dad,” or “Leslie's dad.” I'll answer
to each one of them.
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